The Cruelest Month
"Where does what go?" Gabri asked after a minute's silence.
Myrna whispered, 'Our sorrow. It has to go somewhere.'"
And with that statement Louise Penny invited me into the archetype of "home."
"Gamache knew people were like homes. Some were cheerful and bright, some gloomy. Some could look good on the outside but feel wretched on the interior. And some of the least attractive homes, from the outside, were kindly and warm inside.
"He also knew the first few rooms were for public consumption. It was only in going deeper that he'd find the reality. And finally, inevitably, there was the last room, the one we keep locked and bolted and barred, even from ourselves. Especially from ourselves."
In The Cruelest Month, the archetype was The Old Hadley House, that abandoned house, up on the hill, just outside of Three Pines, an allegory for the place I fear; that place in my spirit or my psyche where I store away what I don't want to see. That place that grows, over time, into something abandoned, unknown and terrifying. However, she says gently, "Everything has it wonders, even darkness and silence."
One character described it simply, as the principle of balance. 'Nature is balance. Action and reaction. Life and death. Everything's in balance. It makes sense that the old Hadley house is close to Three Pines. They balance each other."
Well, ok, that makes it a little less scary, right? Balance is a good thing, right? But let's just keep that old house up on the hill where we don't have to see it, and far enough away that we have no reason to go there.
That's fear talking. Everyone in Three Pines avoids the Old Hadley House, and fear is the reason. But there is a price to keeping the darkness at bay. Penny describes it beautifully when she says that fear is "an alchemist and could turn daylight into night, joy into despair. Fear, once taken root, blocked the sun."
Fear of encountering certain aspects of my ego, my created self, gets in the way of my relationship with all that is Divine. I may not have to look at or enter that old house, but, buy gosh it is blocking my view. Those parts of me that need to be loved, explored, brought to the light of consciousness, and forgiven. Those parts of me that don't make me a bad person, they just cloud the sun. They make it hard for me to experience a connection to my creator and to all creation.
When Roy died I lost all of my defenses around those parts of me. My created self just couldn't bear the weight. I learned how great suffering can do that; strip us of the defenses that we have so carefully crafted in order to survive. I entered that terrifying house, against my will, and tumbled down into the basement, as she describes in this scene.
"He'd opened this same door in the middle of a fierce storm, in the dark...and he'd stepped into a void. It was like every nightmare coming true. He'd crossed a threshold into nothingness. No light, no stairs.
And he'd fallen. As had the others with him. Into a wounded and bloody heap on the floor below.
The old Hadley house protected itself. It seemed to tolerate, with ill grace, minor intrusions. But it grew more and more malevolent the deeper you went. Instinctively his hand went into his pants pocket, then came out again, empty.
But he remembered the BIble in his jacket and felt a little better. Though he didn't himself go to church, he knew the power of belief. And symbols."
My defenses do fiercely protect themselves. Layers of anger, fear, despair, outrage rear their ugly heads to protect from seeing what is in that basement.
It was like that for me. Like falling into an abyss. That place where my sorrow went. That place where all of the emotions that I didn't want to see live and breathe and yes, control my life. So, it was a salvation of sorts. Because once those places were encountered, they began to lose control. It doesn't happen overnight, of course. It's a process. Like Inspector Gamache's take on loss:
"You didn't just lose a loved one. You lost your heart, your memories, your laughter, your brain and it even took your bones. Eventually it all came back, but different, rearranged."
And I am finding that it's true, what I've been told. What's underneath all of that garbage that I have stored away in the house on the hill is love. That's all that's left, once it has all been brought to light. For me, it's not a one and done kind of thing. I expect I'll spend the rest of my life with perhaps daily episodes of heading down to the basement to shed light on something, to bring love and compassion to some anger or sorrow or fear. But that seems to me a better way to be in the world. Safer, somehow, more authentic.
And I am seeing that the fear, ultimately, is a fear of love. Because love makes me vulnerable. I can neither predict or control the path of love and it's consequent joys and sorrows. But I can begin to trust it. Begin.